Sunday, March 28, 2010

Jasvir Kaur: UNITED SIKHS Haiti humanitarian aid volunteer

Excellent article on UNITED SIKHS AID volunteer out in Haiti. Below is a snippet I have taken from interview.

Jasvir Kaur: A Life Well Lived

She is not a woman of complicated words, just simple actions.

I came across Jasvir Kaur towards the end of 2004, on a trip to Chicago where I was invited to speak at the IFCAPS (Institute for Conflict and Peace Studies) Conference - on the topic of Sikh women and their place in society today.

This International Woman's week at sikhchic.com, I am honored to bring you Jasvir Kaur Singh ... in her own words.

Jasvir, what can you tell us about yourself?

I am a pharmacist. I moved to Chicago from Punjab in 1980 in my elementary school years. My free time is spent doing yoga, listening to music (Punjabi folk, classical Indian, Sufi, R & B, etc.). I also love biking, hiking, running and spoiling my nieces.

What do you want to be when you grow up?

A helpful, genuine and dedicated GurSikh.

Why does the seva concept of Sikhi appeal to you the most?

It is a positive way to impact your own life as well as the life of others. Because humans are co-dependent on one another, it forms a brother/ sisterhood despite man-made biases and boundaries.

How did you get involved with volunteerism in the field of humanitarian aid?

After graduating from pharmacy school, I felt fortunate to be educated and thankful to the Guru for blessing me with Sikhi. I felt it was my duty to now empower others that may not have the same opportunities as I have had. I went to India for a year to volunteer.

A lesson I learnt was that to blindly give my donations to an organization is irresponsible. I was able to see first hand where the sangat's money was going and it wasn't to the orphan children, widowed mothers and the poor, as promised in speeches at gurdwara fundraisers.

From then on, I made a promise to myself that along with giving monetary donations (daswandh), I would also give my time in helping others. So, the journey began.

What are your personal ruminations from these trips?

The tsunami experience was interesting; I learned that people have different definitions of seva. It is difficult to find people who give selflessly without want of fame and glory.

My most recent trip to Haiti taught me how little I appreciate my life and good fortune. This impoverished nation with a country of now homeless people taught me that genuine happiness and wealth lies in strong faith in God and simplicity in life.

Although the Haitian patients lie in the hospital beds with no home to go after being released, mothers with their children would throw their hands up and sing praises of God for being alive. I saw no anger or resentment, just praises and acceptance of God's Will. Even though their day to day needs were not met, they stood resilient.

The respect we were given when we went to a poor village by the pastor of the community is unforgettable.


What areas were you able to contribute in?

The medical field - helping doctors cleaning wounds and applying medication. Also helped organize and set up pharmacies with the medicinal donations sent from around the world.

What are the Haitians in most need of in the short term and long term? What can Sikhs provide?

They still need the basics - food, water, medical help. Long term, they need housing, health and hygiene, medical care, but most of all, education.

The Sikh community can provide both short and long term needs. We are doing an excellent job with langar seva and in the medical field already. I believe long term is imperative for them to rise above their impoverished state of being that was there even before the quake hit.


Read more: http://www.sikhchic.com/article-detail.php?cat=8&id=1349

Sunday, January 17, 2010

Haiti needs YOU!


You have seen the devastation of Haiti on TV. Now please switch on to their needs. The UNITED SIKHS team , headed by Lt Col Gurbachan Singh and 4 volunteers including doctors, has arrived in Haiti through the neighbouring islands. They have found that looting and devastation is painful to describe. They have set up a base camp and and wish to set up a langgar service (hot community meal) and distribute food and medical supplies urgently.

See the UNITED SIKHS appeal poster attached . Please put it up an your local Gurdwara or community centre.

We need your help.

If you can volunteer in Haiti please Join UNITED SIKHS at www.untedsikhs.org/join and you will receive an automatic email acknowledgment with a link to a health history form and a volunteer application form for field projects. Kindly fill both forms and email them to volunteer@unitedsikhs.org asap.
If you would like to donate , you may do so online at www.unitedsikhs.org/join, or post a cheque, payable to UNITED SIKHS, to us at PO BOX 43799 8SS

Monday, December 28, 2009

Flying USA

December 27 2009
14th Poh (Samvat 541 Nanakshahi)

Press Release
Are your Travelling in bound to the United States. What does it mean to YOU?

New York, NY, Dec 26, 2009: Your safety is our priority.  Passengers flying from International locations to U.S. destinations may notice additional security measures in place.  Since the recent airport high alert on all in-bound flights to the United States, you will find that you are being screened for turbans at the airports and maybe profiled.  Additionally due to the busy holiday travel season, both domestic and international travelers should allot extra time for check-in.
Passengers travelling internationally could see:

Increased security screening at gates and when they check their bags, as well as additional measures on flights such as stowing carry-ons and personal items before the plane lands.
Expect delays on US-bound flights. Keep in mind this is a holiday season and the busiest time of the year.
US-bound flights have been restricted for one carry-on item.
Sikh passengers have been known to be targets for increased security checks and associated harassments worldwide. Recently, a Sikh passenger was harassed in Poland during a security procedure at the airport without any justified reason.
We are seeing an increased number of cases where Sikhs returning from Pakistan after a visit to the Sikh shrines have to undergo excessive screening,  delays and harassment at the US airports on in bound flights.  This screening then becomes a pattern under which they get  screened/harassed and delayed following on every International flight in bound to the United States of America.
Homeland Security Secretary Janet Napolitano said in a statement Saturday that passengers flying to the U.S. from overseas may notice extra security. However, she said "the measures are designed to be unpredictable, so passengers should not expect to see the same thing everywhere."

UNITED SIKHS is closely monitoring complaints of harassment from Sikh passengers for International in-bound flights and will take the issues on a case by case basis with the TSA and Department of Homeland Security. For this we need your help and request you to report your experience at all International Airports by filling in the form available at: http://unitedsikhs.org/exp-at-americanairports
Report all Turban (dastaar) related harassment experiences at the USA airports or International airports at  http://unitedsikhs.org/turban_screening
If you feel that you have been racially profiled, if in the USA, please call us at:
1-888-243-1690 or from outside the USA at 001-646-688-3525. You can write to us at law@unitedsikhs.org
Resources for Travellers:
Helpful Hints for Holiday Travellers: http://www.tsa.gov/what_we_do/civilrights/travelers.shtm
Flight Delay Information- Air Traffic Control System Command Center: http://www.fly.faa.gov/flyfaa/usmap.jsp (Check with your airline if your flight is affected here.Information on wait times at security checkpoints is available here.)
Department of Homeland Security’s Traveller Redress Inquiry Program (DHS TRIP) http://www.tsa.gov/travelers/customer/redress/index.shtm
TSA Claims management Branch: Department of Homeland http://www.tsa.gov/travelers/customer/claims/index.shtm
Airport Checked Baggage Guidance Material: http://www.tsa.gov/research/checked_baggage_material.shtm
Civl Rights for Travellers  (Office of Civil Rights and Liberties): http://www.tsa.gov/what_we_do/civilrights/travelers.shtm
The Freedom of Information Act (FOIA):
Overview: http://www.tsa.gov/research/foia/index.shtm
Department of Homeland Security FOIA: http://www.dhs.gov/xfoia/editorial_0579.shtm
United States Coast Guard FOIA: http://www.uscg.mil/global/foia.asp
United States Secret Service: http://www.treas.gov/usss/foia.shtml
For an earlier press-release on this issue read: http://unitedsi khs.org/PressRe leases/PRSRLS-1 4-12-2009-00.ht ml

Issued By:
Legal Coordinator - West Coast
Amardeep Singh
Phone: 646-315-3909/408-838-2264
Email: law-usa@unitedsikhs.org

 
Keep in Mind
1) Report your  Turban  (Dastaar) related harassment experiences on all in-bound  and local flights in or to USA at http://unitedsikhs.org/turban_screening

2) If you are continuously harassed on all US inbound international flights, immediately  do the following-

a) Apply for a DHS Traveler Redress Inquiry Program (DHS Trip) by filing a complaint at: http://www.dhs.gov/files/programs/gc_1169676919316.shtm

b) Report your experience at  http://unitedsikhs.org/exp-at-americanairports

3) The original and revised Federal Aviation Administration (FAA) Guidelines can be read at http://www.unitedsikhs.org/FAAGuidelines.pdf

4) Travel  Screening procedures are available at the UNITED SIKHS website at: http://www.unitedsikhs.org/turbanscreening/TSA-KYR.doc

Contact Us
To Contact UNITED SIKHS, please visit: www.unitedsikhs.org/contact.php

OUR MISSION
To transform underprivileged and minority communities and individuals into informed and vibrant members of society through civic, educational and personal development programs, by fostering active participation in social and economic activity.

UNITED SIKHS is also an avenue for networking between like-minded organisations to establish and nurture meaningful projects and dialogues - whether social, cultural or political- to promote harmony, understanding and reciprocity in our villages, towns and cities.

UNITED SIKHS is a coalition of organisations and individuals, who share a common vision based on the belief that there is no greater endeavour than to serve, empower and uplift fellow beings. The core of our philosophy is an unwavering commitment to civic service and social progress on behalf of the common good.

Accordingly, UNITED SIKHS has sought to fulfil its mission not only by informing, educating and uplifting fellow beings but also by participating in cross-cultural and political exchanges to ensure that the promises and benefits of democracy are realized by all.

We at UNITED SIKHS believe that the development of enlightened and progressive societies can be made possible by socially conscious groups of people who make a commitment to develop and direct human potential. Our work, efforts and achievements stand as a testament to our faith in this vision.

Saturday, December 19, 2009

Giani Ji's Katha - The future

Giani Thankur singh Katha on future and what will happen. I haven't listened to it all but here is link.


Link

Wednesday, December 09, 2009

Sikhs in hospital in Ludhiana, Panjab from attacks

For background information on the violent attacks by authorities on Sikh protestors Sikhs please see Attacked in Ludhiana, Panjab



Monday, November 30, 2009

Thought for Today: Sikh Philosophy and History

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
One of the countless expamples of the Sikh's courage comes at the battle of Kohima, Burma in 1944. The 15rh Sikh Regiment headed by Naik Gian Singh was facing defeat. The Sikh solidiers wer well entrenched in teh sweltering swamps of Burmese jungles. The Japanese, better suited and well motivated were strongly pushing westward to the plains of India. As the merciless machine gun shots from the Japanese foxholes burst from the bush, Gian Singh pushed forward with his men behind him, he ordered his men to cover him as he single handedly cleared foxhole after foxhole.
Despite being severely wounded, he continued to push through the intense fire and cleared a stragegically vital road, The Japanese were forced to retreat. Gian Singh received the Victoria Cross, the highest order of gallantry in the British Army at the end of the war.
Today in the Kohima cemetery, among the 1,378 grave markers is the famous Kohima memorial with its historic incription:
"When you go home tell them of us, and say, for your tomorrow, we gave our today"
Photo of Naik (Corporal) Gian Singh VC 15th Punjab Regiment
Naik (Corporal) Gian Singh VC
15th Punjab Regiment
Bhul chuk dhi khima, H
Picture: Naik Gian Singh
Contributed by UNITED SIKHS Volunteer, Harbans Kaur
Regards!!
Administrator
UNITED SIKHS

Sunday, November 15, 2009

FT article on Darbar Sahib

The holy city of Amritsar
http://www.ft.com/cms/s/2/ff70c156-cfe0-11de-a36d-00144feabdc0.html

By James Lamont

Published: November 13 2009 23:45 | Last updated: November 13 2009 23:45

The Golden Temple in Amritsar, India
The Golden Temple in Amritsar

Amritsar was the first place to which Manmohan Singh, the prime minister of India, travelled after convalescing from heart surgery earlier this year. The dignified Singh, India’s first Sikh prime minister, went from New Delhi to Amritsar, a dusty city in north-west India, to give thanks for his life. Amritsar is to the Sikh what Jerusalem is to the Christian and Jew, Mecca to the Muslim and Varanasi to the Hindu. The Golden Temple, or Darbar Sahib, is the holiest Sikh shrine.

Saturday, October 03, 2009

Two place God does not reside




Video from http://www.flickr.com/photos/imindersingh/
Bhai Surjeet Singh at Khalsa Camp 2009, http://www.khalsacamp.com

Tuesday, September 29, 2009

19th Century Necklace Owned by Wife of Last Sikh Ruler Ranjit Singh for Sale at Bonhams

LONDON: An important 19TH Century emerald and seed-pearl Necklace from the Lahore Treasury, reputedly worn by Maharani Jindan Kaur wife of Ranjit Singh, the Lion of the Punjab (1780–1839), is for sale in Bonhams next Indian and Islamic sale on 8th October 2009 in New Bond Street.

The necklace has six polished emerald beads, one later converted to a pendant, each bead gold-mounted and fringed with seed-pearl drop tassels, fastened with a gold clasp. It comes with a fitted cloth covered case, the inside of the lid inscribed: "From the Collection of the Court of Lahore formed by HH The Maharajah Runjeet Singh & lastly worn by Her Highness The Late Maharanee Jeddan Kower" It is estimated to sell for £25,000-35,000.

This rare necklace comes from the Collection of Maharajah Ranjit Singh and Maharani Jindan Kaur (1817-63), which was sold by Frazer and Hawes from Garrards, Regent Street, London.

Between 1849 and 1850, when the British took control of the court in Lahore, they entered the Treasury, where they found the court jewels wrapped in cloth. The Treasury was fabled to be the greatest and largest treasure ever found. The most famous and well-known jewels were taken away as gifts for Queen Victoria, including the Koh-i Noor and the Timur Ruby.

The Maharani Jindan Kaur was born in 1817 in Chahar, Sialkhot, Punjab. Of humble origins, she was the daughter of Manna Singh Aulak, the Royal Kennel Keeper at the Court of Lahore. She grew into a young lady of exquisite beauty and came to the attention of Maharajah Ranjit Singh at a young age. Manna Singh was reported to have pestered the Maharajah, promising that his daughter would make him youthful again. In 1835, she became Ranjit Singh's seventeenth wife and in 1838 bore him a son, Duleep. Duleep was his last child and just ten months later Ranjit Singh died following a stroke. Jindan was the Maharajah's only surviving widow, rejecting the practice of 'Sati' or throwing herself on the funeral pyre with his other wives, choosing to bring up her young son instead.

Ranjit Singh's empire stretched from the Indian Ocean to the Himalayas, with its southern boundary bordering British India. His court was fabled for its patronage of the arts and sciences, and for its riches.

The Russian painter Alexis Solykoff wrote on visiting the court: "What a sight! I could barely believe my eyes. Everything glittered with precious stones and the brightest colours arranged in harmonious combinations". Upon the Maharajah's death, his body was carried through the streets to his funeral pyre in a golden ship, "with sails of gilt cloth to waft him into paradise'. I

mmediately after his death, Ranjit Singh's golden empire began to crumble. His eldest son, Kharak Singh took the throne, but was murdered two years later; the reign of Sher Singh was similarly short-lived and he was assassinated in 1843, upon which Duleep was proclaimed Maharajah at the age of five, with his maternal uncle as Prime Minister and his mother, Jindan, as Regent. His uncle's position as Prime Minister was brief, after the Khalsa Army declared him a traitor and killed him. As Jindan came to power, she was swiftly confronted by the British army that had moved to her southern border in the hope of conquering one of the last independent states of northern India.

As Regent, Jindan became a thorn in the side of the East India Company. She waged two unsuccessful wars against the British, the First and Second Anglo-Sikh Wars of 1846-49, which brought about the annexation of the Punjab. In 1846 she was deposed as Regent and in February 1847 the British took possession of the capital, Lahore, installing Sir Henry Lawrence as British Resident to oversee their affairs.

The British continued to see her as a major threat to their control of the Punjab, since she was instrumental in organising Sikh resistance, rallying her armies to battle and plotting rebellion against the British. Thus in August 1847, to halt her influence on the young king, Duleep was sent away from the palace and Jindan was ordered by Sir Henry Lawrence to the Summan Tower of Lahore Fort and was then was incarcerated in the fort at Sheikhurpura. After being moved around several prisons, in 1849 she escaped from British captivity at Chunar Fort, leaving a note for the British: "You put me in a cage and locked me up. For all your locks and your sentries, I got out by magic....I had told you plainly not to push me too hard – but don't think I ran away, understand well that I escape by myself unaided...When I quit the fort of Chunar I threw down two papers on my gaddi and one I threw on a European charpoy, now don't imagine I got out like a thief!". Disguised as a beggar woman, she fled to the Himalayas, where she found troubled sanctuary in Kathmandu, Nepal. All her jewels and gold that had been left in the government treasure in Benares were confiscated, with the added threat that if she went to Nepal she would lose her pension as well.

In Kathmandu, she lived under the protection of the Nepalese King and government, and spent her time studying scriptures and doing charitable work through a temple she had built near her house. Life was not easy for her and she was kept as a virtual prisoner with a meagre allowance. Under pressure from the British officials at Kathmandu, who portrayed her as dangerous with her alleged efforts to create disaffection against the British, the Nepalese imposed humiliating restrictions upon her.

The young Maharajah, Duleep, was moved to Fategarh, where he lived under the guardianship of Dr John Login and his wife, and eventually arrived in Britain in 1854, at the age of sixteen, where he was adopted as a godson by Queen Victoria. Under the influence of the Logins, he converted to Christianity and was brought up as a young English gentleman. In 1860, Duleep sent his native attendant to Kathmandu to find out about his mother and a report came back through the British resident at Nepal that: "The Rani had much changed, was blind and lost much of her energy, which formerly characterised her, taking little interest in what was going on". The Governor General agreed to a meeting based on this report of the Rani's condition, thinking that the last queen of the Punjab no longer posed a threat.

In 1860, tired of her exile and isolation, and the indignity she was made to suffer, she travelled to meet her son in Calcutta. For the first time in thirteen and a half years, they were reunited at Spence's Hotel in January 1861. Duleep found her almost blind and suffering from poor health. He offered her a house in Calcutta, but she expressed her wish to stay with her son, following years of enforced separation. And so it was agreed that the Rani would travel to England. Her private property and jewels, previously taken by the British authorities, would be restored to her on the basis that she left India and in addition she would be granted a pension of £3,000 per annum. Her jewels were returned to her at Calcutta at the start of the journey.

On the 1st August 1863, Jindan died in her Kensington home in the country of her sworn enemy, just two and a half years after being reunited with her son and leaving him inconsolable. In 1864, permission was granted to take the body to India, which had been her dying wish, and she was cremated at Bombay (Duleep was not allowed to go to the Punjab), her ashes scattered on the Godavai and a small memorial or samadh erected on the left bank. In 1924, her ashes were later moved to Lahore by her grand-daughter Princess Bamba Sutherland, and deposited at the samadh of Ranjit Singh. Finally the 'Messalina of the Punjab' returned home to rest.

Courtesy-bonhams.com

Argentina

Sikhs seize onto culture in remote Argentina


http://www.youtube.com/watch?v=8pqzMgznE2w

True parchar would be going to places like this and supporting the sangat with Gurmat vichaar smagams and camps to ensure Sikhi remains generation after generation.

Friday, September 25, 2009

Remember the Battle of Saraghari - 12th September 1897 - "greatest act of courage in military history"

12th September 1897

Described by British military historians as the "greatest act of courage in military history" "Of courage and braveryA tale be told Long forgotten, brought forthFrom the memories of the old.Of 21 men who Died at duty's callWho laid down their livesAnd let not the fort fall.

(To read the rest, click the link)http://www.tribuneindia.com/2003/20030920/windows/rhyme.htm

Battle of Saragarhi: 21 Sikh soldiers (36th Sikh Regiment) defended to death, the Fort of Saragarhi in the Kohat, North-west Frontier, against 10-15,000 Afghan and Orakzai tribal armies. "The British, as well as the Indians, are proud of the 36th Sikh Regiments. It is no exaggeration to record that the armies which possess the valiant Sikhs cannot face defeat in war" - Parliament of the United Kingdom[5]”

“"You are never disappointed when you are with the Sikhs. Those 21 soldiers all
fought to the death. That bravery should be within all of us. Those soldiers
were lauded in Britain and their pride went throughout the Indian Army. Inside
every Sikh should be this pride and courage. The important thing is that you
must not get too big-headed it is important to be humble in victory and to pay
respect to the other side." - Field Marshal William Joseph Slim, 1st Viscount
Slim[9]

"The British, as well as the Indians, are proud of the 36th Sikh Regiments.
It is no exaggeration to record that the armies which possess the valiant Sikhs
cannot face defeat in war"
British Parliament
http://en.wikipedia.org/wiki/Battle_of_Saragarhi
http://www.saragarhi.org/http://video.google.co.uk/videosearch?q=Battle+of+Saragarhi&hl=en&rlz=1R2GGIC_en-GB&um=1&ie=UTF-8&ei=xEO7SpnRIsGQjAfbsY27Cw&sa=X&oi=video_result_group&ct=title&resnum=4
http://www.allaboutsikhs.com/sikh-warriors/battle-of-saragarhi-1897.html

"The British, as well as the Indians, are proud of the 36th Sikh Regiments. It is no exaggeration to record that the armies which possess the valiant Sikhs cannot face defeat in war"

- Parliament of the United Kingdom[5]

"You are never disappointed when you are with the Sikhs. Those 21 soldiers all fought to the death. That bravery should be within all of us. Those soldiers were lauded in Britain and their pride went throughout the Indian Army. Inside every Sikh should be this pride and courage. The important thing is that you must not get too big-headed it is important to be humble in victory and to pay respect to the other side." - Field Marshal William Joseph Slim, 1st Viscount Slim[9]

"The British, as well as the Indians, are proud of the 36th Sikh Regiments. It is no exaggeration to record that the armies which possess the valiant Sikhs cannot face defeat in war" - Parliament of the United Kingdom[5]

"You are never disappointed when you are with the Sikhs. Those 21 soldiers all fought to the death. That bravery should be within all of us. Those soldiers were lauded in Britain and their pride went throughout the Indian Army. Inside every Sikh should be this pride and courage. The important thing is that you must not get too big-headed it is important to be humble in victory and to pay respect to the other side." - Field Marshal William Joseph Slim, 1st Viscount Slim[9]

Sunday, September 13, 2009

My Guru & I

If you walked into this Gurdwara and instead of the Guru Granth Sahib being there, say it was Guru Nanak, or Guru Amar Das or Gur Tegh Bahadur, sitting there – how would you act? How would you carry yourself when walking in? Would your mind-set be any different? Would your muthha tek take on a different meaning? Would you be more attentive and alert during the divan? Would you be more eager to listen to his words and try harder to understand him?

Guru Ram Das says:
Baani Guru Guru Hai Baani Vich Baani Amrit Saarey
Bani is the Guru and Guru is the Bani. And it’s within this Bani, that Amrit is found.


Thus, the Shabad (”The Word”) is, was and always will be the Guru. History tells us that even during Guru Arjan’s time, the Granth (then referred to as the Pothi Sahib because it was yet to be completed and anointed Guru), was the center of the congregation, the center of the Darbar, even in the presence of Guru Arjan himself.

The saakhis tell us that Guru Arjan had so much reverence for the Pothi Sahib that he kept it on an pedestal elevated even from himself, and joined the Sikhs in paying obeisance to it. This tells me that it is not the person, the attire or the physical attributes that make the Guru; instead, it is the Shabad. But we call the ten physical forms (from Nanak to Gobind Singh) Guru because they were the living manifestation of that Shabad.

They lived the Shabad. We sing it, they lived it.

Guru Nanak was so immersed in the Shabad that the two became one.

He says in Raag Ramkalee:
Shabad Guru Bhavsaagar Tariye Ith Uth Eko Jaanai
Shabad is the Guru that will ferry you across the terrifying world-ocean.


So, if this is the case, how can the Guru Granth Sahib we bow before, be any different than Guru Angad or Guru Amar Das sitting before us?

We refer to the Guru Granth Sahib as the living Guru. But is it really living to me?

Some say we have it harder, because we don’t have a physical Guru simply telling us what to do, particularly since, in Sikhi, we don’t believe in “holy” persons being the official “interpreters” of scripture. Thus, it falls upon us to make the effort to listen to, read, and apply the lessons to our lives.

People often asked, “What does the Guru Granth Sahib say about this or that?” About life after death, about good and evil, about socio-political issues, such as abortion, divorce, climate change, etc., and the children are often disappointed when I can’t point them to a direct quote – a simple “Thou shalt …” – to answer their question.

To some, this is frustrating; but I find it … beautiful!

The Guru refrains from giving commandments or a list of do’s and don’ts. Instead, He has compiled 1430 pages of divine poetry that provides a structure for our life and a personal map to guide us through our daily choices and challenges. Instead of quick and fast answers , the Guru has trusted and empowered his Sikhs, to reflect, discuss and interpret the Word [within basic parameters] and form our own opinions and make ethical decisions accordingly … for anything and everything.

So, is the Guru living?

I can go through life and treat the Guru Granth as a mere idol and bow before it out of empty ritualism, or I can take the time to reflect on Gurbani – to think, reason, understand and genuinely act on the Guru’s teachings … and that is when the Guru comes alive.

As a Sikh, do I need the Guru in my life? This is where Gurbani is as very clear…black and white:
Anand Anand Sabh Ko Kahai Anand Guru Tay Jania
Bliss! bliss! Everyone talks of bliss! Bliss is but known only through the Guru.


Then he goes on to say:
Jai Ko Gur Tay Vaymukh Hovai Bin Satgur Mukhat Na Paavai
One who turns away from the Guru and becomes “baymukh” – without the True Guru – shall not find liberation.


The role of the Guru is to enlighten and bring us to a heightened sense of awareness, to establish that connection with the Divine. The forces of kaam, krodh, lobh, moh and ahankaar – lust, anger, greed, attachment and pride – are so strong that it is only through the Guru that we can overcome them.


Throughout this festive year, there have been many celebrations, kirtan darbars, nagar kirtans, conferences and seminars and symposia, discussions and debates on all aspects of the Guru Granth to mark this special milestone – but I truly hope that we, even if we are small and isolated communities, take this opportunity to develop and strengthen our personal relationship with the Guru. I believe this one-on-one conversation, this spiritual dialogue with the Guru, is essential in our self-discovery – which is fundamental to being a Sikh.

On this very early stage of my journey with the Guru, I have learned that all roads on this path lead to within. As the Guru says:
Mun Tu Joth Saroop Hai Apna Mool Paichan
O my mind, you are the embodiment of this Divine Light – recognize it, O, recognize your own origin … the true origin of thy self.


I have been the beneficiary of a lot of advice and guidance in my life, but one of the most meaningful things has been what a friend once said to me: “You know, many think the Guru Granth Sahib’s 1430 pages are about the Guru’s lives and teaching … but, in reality, it’s about you.” And I believe this. There is not a Shabad I come across where the Guru is not challenging me, where the Guru doesn’t push me to question myself.

I often stop in my tracks while reading Baani and ask: Is he referring to me? Am I one of those ego-filled beings that he is talking about, that is, obsessed with myself and my own thinking? Am I being humble in my actions, am I truly forgiving to those who have hurt me, do I speak lovingly to others? Am I really walking the walk … or am I just talking the talk?

This is my dialogue with the Guru, and with my Ardaas and his Grace, I continue to strive to improve myself every time I stand before him.

So I hope this year will not end as just a celebration of a historical event, but instead, be the motivation for a spiritual event – for personal change, within me, within each of us … that brings us closer to the Guru.

Monday, April 27, 2009

Churchill on Sikhs : The Story of the Malakand Field Force

Wed Mar 4, 2009 10:37 pm (PST)

http://www.gutenberg.org/dirs/etext05/mkdff10.txt

In the Sikh the more civilised man appears. He does not shoot naturally,
but he learns by patient practice. He is not so tough as the Pathan, but
he delights in feats of strength--wrestling, running, or swimming. He is
a much cleaner soldier and more careful. He is frequently parsimonious,
and always thrifty, and does not generally feed himself as well as the
Pathan. [Indeed in some regiments the pay of very thin Sikhs is given
them in the form of food, and they have to be carefully watched by their
officers till they get fat and strong.]

15. During the fighting above described, the conduct of the whole of the
garrison, whether fighting men, departmental details, or followers, is
reported to have been most gallant. Not the least marked display of
courage and constancy was that made by the small detachment in the
signal tower, who were without water for the last eighteen hours of the
siege. The signallers, under No.2729, Lance-Naik Vir Singh, 45th Sikhs,
who set a brilliant example, behaved throughout in a most courageous
manner; one of them, No.2829, Sepoy Prem Singh, climbing several times
out of a window in the tower with a heliograph, and signaling outside to

the Malakand under a hot fire from sungars in every direction.

The Sikhs arrived first, but by a
very little. As they turned the corner they met the mass of the enemy,
nearly a thousand strong, armed chiefly with swords and knives, creeping
silently and stealthily up the gorge, in the hope and assurance of
rushing the camp and massacring every soul in it. The whole road was
crowded with the wild figures. McRae opened fire at once. Volley after
volley was poured into the dense mass, at deadly range. At length the
Sikhs fired independently. This checked the enemy, who shouted and
yelled in fury at being thus stopped. The small party of soldiers then
fell back, pace by pace, firing incessantly, and took up a position in a
cutting about fifty yards behind the corner. Their flanks were protected
on the left by high rocks, and on the right by boulders and rough
ground, over which in the darkness it was impossible to move. The road
was about five yards wide. As fast as the tribesmen turned the corner
they were shot down. It was a strong position.

In that strait path a thousand
Might well be stopped by three

Being thus effectively checked in their direct advance, the tribesmen
began climbing up the hill to the left and throwing down rocks and
stones on those who barred their path. They also fired their rifles
round the corner, but as they were unable to see the soldiers without
exposing themselves, most of their bullets went to the right.

The band of Sikhs were closely packed in the cutting, the front rank
kneeling to fire. Nearly all were struck by stones and rocks. Major
Taylor, displaying great gallantry, was mortally wounded. Several of the Sepoys were killed. Colonel McRae himself was accidentally stabbed in the neck by a bayonet and became covered with blood. But he called upon the men to maintain the good name of "Rattray's Sikhs," and to hold their position till death or till the regiment came up. And the soldiers replied by loudly shouting the Sikh warcry, and defying the enemy to advance.

On the right Colonel McRae and his
Sikhs were repeatedly charged by the swordsmen, many of whom succeeded
in forcing their way into the pickets and perished by the bayonet.
Others reached the two guns and were cut down while attacking the
gunners. All assaults were however beaten off. The tribesmen suffered
terrible losses. The casualties among the Sikhs were also severe. In the morning Colonel McRae advanced from his defences, and, covered by the fire of his two guns, cleared the ground in his front of the enemy.

How terrible that march must
have been, may be judged from the fact, that in the 35th Sikhs twenty-
one men actually died on the road of heat apoplexy. The fact that these
men marched till they dropped dead, is another proof of the soldierly
eagerness displayed by all ranks to get to the front. Brigadier-General
Meiklejohn, feeling confidence in his ability to hold his own with the
troops he had, ordered them to remain halted at Dargai, and rest the
next day.

NATIVE NON-COMMISSIONED OFFICERS AND PRIVATES.
Killed. Wounded.
No.5 Company Q.O. Sappers and Miners . 3 18
24th Punjaub Infantry . . . 3 14
31st " " . . . . 12 32
45th Sikhs . . . . . 4 28
Q.O. Corps of Guides . . . . 3 27

TOTAL NON-COMMISSIONED OFFICERS AND MEN KILLED AND WOUNDED--153.

Colonel Goldney simultaneously advanced to the attack
of the spur, which now bears his name, with 250 men of the 35th Sikhs
and 50 of the 38th Dogras. He moved silently towards the stone shelters,
that the tribesmen had erected on the crest. He got to within a hundred
yards unperceived. The enemy, surprised, opened an irregular and
ineffective fire. The Sikhs shouted and dashed forward. The ridge was
captured without loss of any kind. The enemy fled in disorder, leaving
seven dead and one prisoner on the ground.

On this occasion, our provisions were supplemented by the hospitality of
the khan. A long row of men appeared, each laden with food. Some carried
fruit,--pears or apples; others piles of chupatties, or dishes of
pillau.

Nor were our troopers forgotten. The Mahommedans among them eagerly
accepted the proffered food. But the Sikhs maintained a remorseful
silence and declined it. They could not eat what had been prepared by
Mussulman hands, and so they sat gazing wistfully at the appetising
dishes, and contented themselves with a little fruit.

The
Sikhs, who now numbered perhaps sixty, were hard pressed, and fired
without effect. Then some one--who it was is uncertain--ordered the
bugler to sound the "charge." The shrill notes rang out not once but a
dozen times. Every one began to shout. The officers waved their swords
frantically. Then the Sikhs commenced to move slowly forward towards the
enemy, cheering. It was a supreme moment. The tribesmen turned, and
began to retreat. Instantly the soldiers opened a steady fire, shooting down their late persecutors with savage energy.

Afterwards in
the Mamund Valley whole battalions were employed to do what these two
Sikh companies had attempted. But Sikhs need no one to bear witness to
their courage.

Out of a force which at no time exceeded 1000 men, nine British
officers, four native officers, and 136 soldiers were either killed or
wounded. The following is the full return:--

BRITISH OFFICERS.
Killed--Lieutenant and Adjutant V. Hughes, 35th Sikhs.
" " A.T. Crawford, R.A.
Wounded severely--Captain W.I. Ryder, attd. 35th Sikhs.
" " Lieutenant O.G. Gunning, 35th Sikhs.
" " " O.R. Cassells, 35th Sikhs.
" " " T.C. Watson, R.E.
" " " F.A. Wynter, R.A.
Wounded slightly--Brigadier-General Jeffreys, Commanding 2nd Bde.
M.F.F.
" " Captain Birch, R.A.
BRITISH SOLDIERS.
Killed. Wounded.
The Buffs . . . . 2 9
NATIVE RANKS.
Killed. Wounded.
11th Bengal Lancers . . 0 2
No.8 Mountain Battery . . 6 21
Guides Infantry . . . 2 10
35th Sikhs . . . . 22 45
38th Dogras . . . . 0 2
Sappers . . . . . 4 15

The next day the first instalment of rifles was surrendered. Fifteen
Martini-Henrys taken on the 16th from the 35th Sikhs were brought into
camp, by the Khan of Khar's men, and deposited in front of the general's
tent. Nearly all were hacked and marked by sword cuts, showing that
their owners, the Sikhs, had perished fighting to the last. Perhaps,
these firearms had cost more in blood and treasure than any others ever
made. The remainder of the twenty-one were promised later, and have

There are many on the frontier who realise these things, and who
sympathise with the Afridi soldier in his dilemma. An officer of the
Guides Infantry, of long experience and considerable distinction, who
commands both Sikhs and Afridis, and has led both many times in action,
writes as follows: "Personally, I don't blame any Afridis who desert to
go and defend their own country, now that we have invaded it, and I
think it is only natural and proper that they should want to do so."

Such an opinion may be taken as typical of the views of a great number
of officers, who have some title to speak on the subject, as it is one
on which their lives might at any moment depend.

The Sikh is the guardian of the Marches. He was originally invented to
combat the Pathan. His religion was designed to be diametrically opposed
to Mahommedanism. It was a shrewd act of policy. Fanaticism was met by
fanaticism. Religious abhorrence was added to racial hatred. The Pathan
invaders were rolled back to the mountains, and the Sikhs established
themselves at Lahore and Peshawar. The strong contrast, and much of the
animosity, remain to-day. The Sikh wears his hair down to his waist; the
Pathan shaves his head. The Sikh drinks what he will; the Pathan is an
abstainer. The Sikh is burnt after death; the Pathan would be thus
deprived of Paradise. As a soldier the Pathan is a finer shot, a hardier
man, a better marcher, especially on the hillside, and possibly an even
more brilliant fighter. He relies more on instinct than education: war
is in his blood; he is a born marksman, but he is dirty, lazy and a
spendthrift.

In the Sikh the more civilised man appears. He does not shoot naturally,
but he learns by patient practice. He is not so tough as the Pathan, but
he delights in feats of strength--wrestling, running, or swimming. He is
a much cleaner soldier and more careful. He is frequently parsimonious,
and always thrifty, and does not generally feed himself as well as the
Pathan. [Indeed in some regiments the pay of very thin Sikhs is given
them in the form of food, and they have to be carefully watched by their
officers till they get fat and strong.]

There are some who say that the Sikh will go on under circumstances
which will dishearten and discourage his rival, and that if the latter
has more dash he has less stamina. The assertion is not supported by
facts. In 1895, when Lieut.-Colonel Battye was killed near the Panjkora
River and the Guides were hard pressed, the subadar of the Afridi
company, turning to his countrymen, shouted: "Now, then, Afridi folk of
the Corps of Guides, the Commanding Officer's killed, now's the time to
charge!" and the British officers had the greatest difficulty in
restraining these impetuous soldiers from leaving their position, and
rushing to certain death. The story recalls the speech of the famous
cavalry colonel at the action of Tamai, when the squares were seen to be
broken, and an excited and demoralised correspondent galloped wildly up
to the squadrons, declaring that all was lost. "How do you mean, 'all's
lost'? Don't you see the 10th Hussars are here?" There are men in the
world who derive as stern an exultation from the proximity of disaster
and ruin as others from success, and who are more magnificent in defeat
than others are in victory. Such spirits are undoubtedly to be found
among the Afridis and Pathans.

---------------
since all been surrendered.
Total Casualties, 149; with 48 horses and mules.

Saturday, January 17, 2009

Sunday, January 04, 2009

Prof. Puran Singh’s Century-old Advice To Sikhs

Prof. Puran Singh’s Century-old Advice To Sikhs

Posted by:

Fri Jan 2, 2009 2:24 am (PST)



Puran Singh's Century-old Advice To Sikhs

The digitization of books has created a whole new way for Sikhs to access their history. I've stumbled onto a lot of historical Sikh literature that I had never heard of. For example, through Google's Book Search function, I discovered a tourist guide to Punjab from the 1880's (here's an excerpt on visiting Amritsar).
Over the holidays, I found a scanned version of a first edition of The Life and Teachings of Sri Guru Tegh Bahadur. It was written by Puran Singh and published by The Khalsa Agency in Amritsar in 1908. Puran Singh has a way with words like no other Sikh author I've ever encountered. His books The Spirit Born People and The Ten Masters are essential readings for anyone interested in Sikhi. In his book on Guru Tegh Bahadur he writes:
He looks upon the world with that far-seeing vacant eye with which a mariner, having lost his boat, looks upon the broad sea, seated on a rock in the middle dashed by the waves of the angry sea. The world to him is lost in the constant vision of the higher Reality of its soul. There is an intense spirit beating within his heart, which weeps ard cries at the sight of a man who is lost in the tempest of passions and remembers not the glorious life of his beyond this little life and the glorious inheritence of his in ideals of God, Love, and Truth.
He is a high abstraction in the love of God, and whenever a single thought of the world lowers his consciousness from those ethereal heights, he at once sings of God-consciousness and soars again."Remember thy God, remember thy Lord, this is thy one duty, thy only duty," says he.
However, what I really want to share is his opening introduction. The words are 100 years old, but just as or probably more relevant today.
Sikhism is a wonderful power that has been put in the soil of the Punjab and the flesh and blood of the Punjabis. I raise a warning note, lest the forgetful men may sleep over again on the verities of the sacred faith preached by the Sikh Gurus, and lest they may only apparently continue the babbling of the mere letters in delirium. The time has come that the life of man should be, awakened to its natural position of the Master Witness of Nature, realising afresh the Law of life, for the good of himself and the whole Society. "My I'd comes when I see the moon," "They are like dogs and hogs, who live on this earth with heads and eyes and hearts and consecrate them not to God." "Live in God or do not live at all." "Know thyself."
The Gurus have preached this and let us justify them by our daily conduct. Let us justify them and their beautiful teachings and their still more glorious life, by our life of love and dedication. In their honor and memory, let us make this Punjab, by living nobly, the "golden land where no monuments exist to Heroes but in the daily thoughts and deeds of men." Let all the individuals of the nation be the living and moving temples of God.
All Truth is alike. It is one and the same everywhere. Only men are needed to realise it and bear witness to it in their own soul. Unless, I am alive to Truth, all writings preaching Truth are meaningless to me. Unless I have some sort of the Hero's character, the life of a Hero has no lesson for me. Therefore, the true act of following any prophet is to evolve another prophet out of myself. It is to travel along the road taken by the prophets and the victory of faith is achieved, when we scale up the same heights as reached by them and see things as they saw, and read things as they road. Rhetoric availeth not, even learning and scholarship toil in vain. It is a simple inner reaction, wrought by acting upon the best and highest in us, that furnishes us with a new standpoint, an original view-point of looking upon things. "To see through God's eyes is knowledge." The world of misery, trouble and pain and death is gone and I see God everywhere. I become
twice-born then. My father, mother, wife, master, servant, city, home, country, life, death, joy, sorrow, are all resolved into "the Eternal Me," the God, the One Reality. Nothing but God is.
Men of such high realisation and such ample and broad life and experience were our Gurus, the Masters of man. Let us sit at their feet, with respect and veneration, to receive that light from them which may open our eyes and make us fresh and alive to the presence of God.
But friend ! Beware! Our love for them is apt to change into an unhealthy zeal which, while trying to build the magnificent superstructure of love's and devotion's external show, digs only the grave of the whole Church of Love within.
Beware! our faith is apt to take the shape of hatred for others beliefs.
Our gratitude to our heroes is apt to degrade into a foolish obedience to the letter of the Truth they lived, when sonship does become idle and bankrupted in the false pride of their fatherhood.
Our missionary zeal is likely to change into a morbid tendency of reforming others instead of ourselves. Instead of vindicating the Truth preached by our masters we mar and jeopardise Truth, because of our non -realisation of the Facts which came into their inner spiritual experiences. Instead of Life, we only have mockeries in the form of our prayers, and talks and boastings.
Stop these mockeries and do not talk but live. Do not be anxious to save Sikhism. Rest assured that Sikhism can take care of itself. Your only anxiety should be to save YOURSELF.

Thursday, January 01, 2009

New Years Resolution

Guroo Pyario, Happy New Year to everyone from Sikh Seva.

May Guroo Sahib Bless 2009 for everyone as a year in which they get closer to Gurbani, Naam and Gursikhi Jeevan.

NEW YEARS RESOLUTION!

Lets all make a "New Years Resolution" to read a book for just 15 minutes each day. 15 Minutes is nothing compared to the time spent watching a movie, Eastenders, etc!

Spending JUST 15 minutes each day reading a Sikhi Book is not alot to sacrifice for your spirituality and learning about your roots!

RECOMMENDED BOOKS:
*In Search of the TRUE GURU
*Autobiography of Bhai Sahib Bhai Randhir Singh Ji
*Se Kinehiya
*Garland Around My Neck

http://www.sikhnation.com

Discussion:
visit: http://forums.panthic.net/index.php?showtopic=31786

Happy New Year from all the Sevadaars!

Join Sikh Seva Group: http://www.facebook.com/group.php?gid=8128549831

Tuesday, December 16, 2008

Sikhs in Census

Mention of Sikhs from the Official Parliamentary Hansard records regarding Sikh ethnicity in the census. See link below

http://www.publications.parliament.uk/pa/cm200708/cmhansrd/cm081126/text/81126w0055.htm


British Sikh Federation
Kashmir Singh

The UK Parliamentary records for 26 Nov 2008 show an overwhelming demand for Sikh ethnic group monitoring in census 2011, see extract below.

We need Sikh ethnic group monitoring to make sure that we get equality of opportunity, our fair share of jobs and promotions, our fair share of government grants to Sikh businesses and gurdwaras, our fair share of delivery of services by public and private sector organisations, our fair share of public appointments, etc. It is time to end the institutional racism against UK Sikhs. Most of the political parties in the UK support the Sikhs on this matter (Conservatives, Liberal Democrats, Scottish Nationalists, Welsh Nationalists, many Labour Party MPs). Whilst some Labour Party Government Ministers have also given their support, the Labour Party to date has not done so; as such the Labour Party is likely to lose support at the next General Election.

In India, Sikhs are monitored in the national census and for public jobs. The Indian census monitors the state that you live in, religion, caste, tribe, etc; the different types of groups of people are monitored, and not just as 1 Indian category. Senior leaders within India have made it clear that the UK Government should monitor UK Sikhs as an ethnic group where such groups are monitored, and as a religion where such groups are monitored, e.g. Tarlochan Singh (National Minorities Commission Chairman at the time), Joginder Singh Vedanti (Akal Takhat Jathedar at the time), Simranjit Singh Mann (Shiromani Akal Dal Amritsar leader at the time), Chief Minister Parkash Singh Badal, etc. Sikhs are both a separate religion and a Qaum (Nation).

BSF website at www.british-sikh-federation.org

UK First COMMUNITY Sikh School Ofted

The Uk's first Community built without help of any particular group or person has received a "good" in its first Ofted report.

http://www.panthic.org/news/124/ARTICLE/4591/2008-12-12.html

Khalsa Primary School which is really impressive in its school but also non school time activities deserves congratulations.

Sikhism - By Janet Lant

http://www.searchsikhism.com/si3.html

Sikhism - By Janet Lant

Listen Chris Hammers, I never got around to telling you some of the things about Sikh religion that convince me of its authenticity. One major evidence is the "Holy Book" of Sikh religion known as the "Granth Sahib". The Granth Sahib was complied over a period of 240 years by the hands of the beings that founded Sikh religion. All copies are matched to the original handwritten one. It is scientifically impossible for any known being to write a book with all the qualities found in the Granth Sahib. Below are some of those amazing qualities:

1. It is written using very deeply profound words obtained from over 16 languages. (I would say that it's words are more profound then that of any other Book on the planet, but that would not get anywhere, I would be simply dismissed as being biased)

2. The words from over 16 incompatible languages are incorporated in a way that they make perfect sense.

3. The alphabet the Granth Sahib uses was invented by the Supreme Beings that wrote it. The Alphabet is called Gurmuki, it is impossible to make a spelling mistake using this alphabet because it has logical grammar rules. Every word or sound can only be written one way. Not like English where the k in knife is silent. This is the easiest alphabet to master. I bet the world would be using computers a long time ago to write things using speech recognition programs if Gurmuki was the business language of the world.

4. Every sentence is written in poetry of the highest order. (William Shakespeare would have been envious.)

5. At the same time every sentence rhymes.

6. At the same time everything is in music verse form, so that all sorts of musical instruments can be played while it is sung.

Sikh religion believes praying should be a very pleasurable, stress reliving, thought provoking event. Most other religions believe praying should be a act of submission (Catholics make you kneel allot!), unquestioningly following rituals, and fear of a jealous Angry God (the Ten Commandments of Judao-Christianity state something about God being a Jealous God and one prone to Anger.) Now Chris, tell me does it make sense following a God who is so immature he gets Jealous, how insecure could that kind of a God be! And how wimpy and powerless must this God be if he gets Angry.

The God of Sikh religion never gets Jealous because he made all those awesome things that make insecure persons jealous. Sikh religion also says God is without anger. Their is a very beautiful song about this in the Granth Sahib!

Plus before the Equal Rights movement, infact 540 years before , Guru Nanak said many nice Praises about women, instead of condemning them like all the other great religions do.

Quotes about Women in Sri Guru Granth Sahib In praise of women.

"We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. We grow up stronger and wiser having drunk milk from the breast of woman. Why should we talk ill of her, who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman" (Guru Nanak Dev, Var Asa, pg. 473)

Marriage is an equal partnership of love and sharing between husband and wife.

"They are not husband and wife, who merely sit together. Rather they alone are called husband and wife, who have one spirit in two bodies." (Guru Amar Das, Pauri, pg. 788)

Women have an equal right to participate in the congregation.

"Come my sisters and dear comrades! Clasp me in thine embrace. Meeting together, let us tell the tales of our Omnipotent Spouse (God). In the True Lord are all merits, in us all demerits." (Guru Nanak Dev, Sri Rag, pg. 17)

God is the husband and we are all his brides.

"The spouse is but One and all others are His brides. The false bride assumes many religious garbs. When the Lord stops her going into another's home, then is she summoned into her Lord's mansion without any let and hindrance. She is adorned with the Name and is dear to her True Lord. She alone is the true bride and the Lord lends her His support." (Guru Nanak Dev, Ramkali, pg. 933) (note: Lord is one of the names of God)

God is our Mother as well as our Father.

"Thou O Lord, art my Father and Thou my Mother. Thou art the Giver of peace to my soul and very life." (Guru Arjan Dev, Bhairo, pg. 1144)

The rape and brutalities committed against women by the Mughal invader Babar condemned.

"Modesty and righteousness both have vanished and falsehood moves about as the leader, O Lalo. The function of the Qazis and the Brahmins is over and the Satan now reads the marriage rites (rape). The Muslim women read the Quran and in suffering call upon God, O Lalo. The Hindu women of high cast and others of low caste, may also be put in the same account, O Lalo." (Guru Nanak Dev, Tilang, pg. 722)

The practice of women burning themselves on their husband's funeral pyre (sati) condemned.

"They cannot be called satis, who burn themselves with their dead husbands. They can only be called satis, if they bear the shock of separation. They may also be known as satis, who live with character and contentment and always show veneration to their husbands by remembering them." (Guru Amar Das, Var Suhi, pg. 787)

The ritual of dowry so prevalent in many societies condemned.

"Any other dowry, which the perverse place for show, that is false pride and worthless gilding. O' my Father! give me the Name of Lord God as a gift and dowry." (Guru Ram Das, Sri Rag, pg. 79)

First Supreme Being Guru Nanak laid the foundation of Sikhism which believes in a casteless, egalitarian society which guarantees equal rights to Women. Each of the Supreme Being Gurus under authority of God gave women equal status. They gained social and religious freedom at a time when the existing religions and society considered women to be property. The false notion that they were inherently evil and unclean was removed. A woman was regarded as temptation-incarnate. The Gurus exposed the folly of such notions. [Judaism, Islam, Christianity, Hinduism, Jainism, they all directly say Women are Unclean and Inferior.].

Sixth Supreme Being Guru Hargobind called Woman "the conscience of man". In religious gatherings, men and women sang and preached without any distinction. The wearing of purdah (women wearing veils to hide the face) was rejected as demeaning to women. Guru Hargobind refused to have dinner with any Queen who wore a veil.

Ik OnKar: means "One Creator" The circle is a chakram representing the Universe, the double edged sword represents the positive and negative side of the Force, the 2 swords on the outside of the sphere represent the hands of the One Creator protecting and beholding all that exists and beyond.

Dear Inquisitive, challenging brother "Chris Hammer", I will answer all your questions in better detail when time permits. For now I will torpedo your points. PLEASE READ THE KHALSA CONSENSUS ENGLISH TRANSLATION OF GURU GRANTH SAHIB JI. Then you will see that Sikhs have more Divine proofs then any other Religion. I was born and still am a Christian, but I will soon Convert to Sikhism. The main reason being the Bible is anti-Women, it talks about the Woman’s Curse, the Old testament says God wants you to steal a baby boys foreskin, Science now says that mutilative operation is very harmful to the Defenseless infant boy, Mothering Magazine did a Science article on it. But Sikhs knew one should never destroy any Gift God gives, so cutting of a skin from the genitals is quite Evil, what happened to Human Rights, The Sikh religion Honors infants and all beings! Everyday a teaching of the Bible is found to be harmful.

First: You claim the proof that a revelation is truly from God, is Prophesy! As you know any occult palm reader etc... can claim they predicted an Earth Quake a year before it happened. All a Psychic has to say is next year the Earth will shake. Chances under rules of Science are that there is a good chance that some kind of explosion or Earth Shaking activity will happen in a year, so Prophesy is just clever manipulation of history.

You say ""The Bible prophesied hundreds of years in advance giving detailed accounts of the major empires of the world and all major cities of the ancient world as well as the names of two emperors 200 years before they were born".

I have read the Bible, I find that these so called revelation do not prove anything anyone can make them, it's easy to turn anything written in the past into a accurate prediction, by stretching interpretations to suite an end result.

Not to really answer your challenge. SIKHS do not depend on Prophesy, because God like a Movie producer can make any changes whenever He/She wants to. What Proves the Sikh religion came directly from God is it is the only Religion in the world that has perfect Science. Your Bible was the reason Galileo was almost Executed, because the Bible was saying the Earth is Flat & the Sun revolves around the Earth. This Male Egotistical writing is now proven face by Science. The First Supreme Being GURU NANAK, "The Light that Dispels the Darkness", wrote many Divine Poems describing Solar Systems. If you know science you know Solar System means a planetary system in which all the planets revolve around a central Star.

Second proof The first Supreme Being or Light that Dispels the Darkness-Guru Nanak with his own hands at the order of God wrote Hymns that say the Earth and many planets are round. I will now Quote a Divine Poetic Quote translated from Gurmuki, that teaches that not only is Earth Round but there are uncountable Earths (planets), Uncountable Solar Systems around which they orbit, Uncountable Galaxies. Chris Hammer, you know that it was only a few decades ago when "Hubble" an astronomer discovered that we live in a Galaxy, then much later Hubble discovered that there are many Galaxies outside our own. Well Mr. Hammer, the Sikh Holy Scripture which is the only Holy Book written by the Founder(s) of its faith. That is like saying Jesus wrote the Bible, instead of Chauvinistic men 100's of years after Jesus died.

The Guru Granth Sahib, over 540 years ago stated that their were Countless Galaxies, Galileo was not born until 100 years later. Guru Nanak did not have a Telescope or vast scientific resources like Galileo did. If that is not enough & you demand Sikhs to have prophesy to be valid, then I will give you something no human not even Jesus knew, the Gurus said there are Universes upon Universes, Spheres upon Spheres. What this means is that when you reach the end of our 15 billion light years size Universe, go many times that distance into empty space, you will encounter the neighboring Universe, keep traveling and the scenario will repeat. Now the Spheres upon Spheres means that about 400 trillion Universes each the size of our one Universe make a Spherical structures called a Sphere, & that there are countless numbers of these huge Spheres each containing Trillions of Universes.

Now Mr. Hammer, your God is a God of 1 Flat Earth, 1 spiritual heaven, & 1 Spiritual Hell! The Sikh God as I mentioned above is bigger, his Earth is a Sphere, he is master of many Planets, Universes, Galaxies etc.. plus his is master of countless Physical Heavens in addition to 1 Spiritual Heaven plus countless Physical Hells in addition to 1 Spiritual Hell! So your God Mr. Hammer is quite small in power etc... How come your Bible did not mention this.

Now to give you a prophesy, in the Future your Scientists will discover that the Sikh religion was correct when Guru Nanak stated there are Universes upon Universes, then much further into the future your Scientists will eventual realize that Trillions of these Universes form a Sphere. Below is the Quote! Enjoy!

"There are worlds upon worlds, solar systems upon solar systems, galaxies upon galaxies, universes upon universes, spheres upon spheres, They function according to Command of God. God gets joy by thinking of and beholding His Creation;"

"Beyond this Earth, there are many more and more earths. What power bears their load from underneath? (Not the supposed bull, but God's Force)."

"God's One Word created the world's expansion. And lacs of rivers began to flow."

"There are nether worlds and more nether worlds below them and there are lakhs of skies over them. Limitless the worlds beneath, limitless the worlds above. One may grow weary of searching out His limits. One can never reach the end of His Vastness."

"The continents, worlds and solar system, established by God, sing His glories. God's enlightened beings steeped in the Name, who are pleasing to God, sing His praises"

"God has His seat and His storehouses in all the worlds. Whatever is stored, was put only once for all, enough forever!"

"How many Indras, moons, suns, and how many Star Systems[Surya Mandals], and stars, How many [countless], Siddh, Buddhas [like Gautama Buddha], Nath [Gurus], and how many forms and incarnations of Devi [Durga],How many Angles, Demons, Speakars of Truth[Muni], and countless Oceans having precious stones,"

My Dear brother Chris Hammers,

You say "I am very sorry to hear of your bad experience with Christianity, but don't make the mistake of throwing out the baby with the bath water."

Now listen, why do you consider my future plans of upgrading (converting) to Sikhism, as throwing out the baby with the bath water. I am not interested in converting because I had bad experience with Christianity, how could I have a bad experience when all I knew as an infant was Christianity.

My parents like you tried to discourage me from embracing Sikh ways, they said Sikhism is primitive religion. I then proved to them exactly how misguided & ignorant they were. I did this by pointing out that Christianity began 2000 years ago, it was a primitive mans attempt to understand God. So it is Christianity that is primitive, Sikhism I taught my parents is a Religion of Divine Science.

You gave some quotes from the Bible, about Stars, but the Man who wrote that had no idea that a star is a HOT SUN like our sun, not a cool pretty shiny grain of sand in the sky. Most of my relatives understand the Bible considers stars to be Gods heavenly wallpaper nothing more. Only in the Sikh religion is it clearly stated that Stars are Suns because the Granth states Suraa Mundala, meaning solar systems.

I never said a Guru is "The Supreme Being". What I said is "The First Supreme Being GURU NANAK, "The Light that Dispels the Darkness", wrote many Divine Poems describing Solar Systems."

The Sikh religion states there is only one "SAT GURU" meaning True God. When I refer to Guru Nanak as a First Supreme Being, it means Pala Mehel or First Mehel, it does not mean GOD. God is The One Supreme Being, the Gurus were one step below as Supreme Beings under the One True Supreme Being. The word GURU comes from 2 words GU & RU, GU means Light, RU means Darkness. Combined they mean "The Light That Dispels The Darkness" or simply GURU. Clearly each of the 10 Gurus were and are Supreme Beings working for God the One True Supreme Being. Guru Nanak walked the Land like Jesus, only difference is Nanak walked much further distances, infact Nanak at a minimum based on other nations historical records walked enough to circle the Earth 3 times over. But in the future I feel the distance record will increase even further, for example the nation of ITALY has villagers reporting their ancestors made company with Nanak, and the Provincial Governments of CHINA are reporting, that they had visits by Nanak, they have now proved that Nanking province And Nanaking City were named to Honor First Supreme Being Nanak.

If you read Genesis or the TORAH it has a section called "The Woman's Curse", which is a Man made Bible teaching that God punished Women because a mythical Eve gave Adam a forbidden fruit. I will give you an exact quote when time permits. This Bible chapter states that a women had monthly menstrual cycles because God has Cursed her. In Genesis it also says a Woman's Husband shall strike her in the Head. Read the Bible & the Old Testament or Torah and you will see how much hatred of woman there is in there. It talks of God wanting Woman to be submissive to Man.

I am a MD and no Bible Thumping Man tells me what to do. I told my Fiancee that I am almost sure I am converting to Sikhism & if he is unwilling to do the same, then he can hit the road. He said whatever I want he wants too. I have been teaching him many of the Khalsa Books on Sikhism, and he is impressed at the GURU's teachings.

Chris Hammers, I studied all the religions, and found all flawed, only Sikhism was able to withstand my fierce assault. I tried & Tried to find fault in Sikhism, I found NONE! When I first saw a Sikh, I thought he was a Muslim, I latter I learned that most Muslims never wear a Turban, a Sikh wears a Turban, because it Give a Free Cranial Adjustment & tells Him & everyone else that he is beneath no one and only God is above Him!

The Pro Woman aspect of Sikhism is only one of the many Divine Reasons I am planning on Upgrading to Sikhism. I find Sikhism is a very advanced Dharma for the Modern world. My current religion just has no place to meet my Modern Demands, its not like after I got my MD, some guy with a Old Testament is going to put me in the Kitchen, because some imaginary MALE GOD told him a Woman belongs in the Kitchen, HA HA! Of course I do allot of work in the Kitchen, but only when I want to cook something I Love & avoid the unhealthy restaurant food.

The Tenth Supreme Being Guru Gobind Singh, when traveling by the woods, got of his horse upon the sight of a Tobaco Plant. He then drew his Kirpan (holy Sword) and chopped it up, then with his feet he smeared it into the ground. Onlookers belonging to many different religions, asked the Tenths Supreme Being, why have you destroyed that plant? The Tenth Supreme Being replied "Alcohol will destroy one Generation, But Tobaco will destroy many generations."

Chris Hammers, as you know it was only about 4 years ago that Scientist discovered that Second hand Tobacco Smoke kills, thus destroying (damaging or killing) the fetus and destroying the lives of children & great Grand Children & friends. So because the 10th Supreme Being was in constant communications with the One True Supreme Being(Ik Onkar, Sat Nam) he had access to absolute Science. Did the Men who wrote the Holy Bible not know about Tobacco, were the not in communication with the One True Creator? Sikhism is the only Faith that forbids Tobacco in its Scriptures. Read the English Translations by SANT SINGH KHALSA, also a MD! I only hope that God will let me earn the only True Degree there is the "Degree of Divine Sikhia".

Chris it was my Medical Colleagues who during the 50's started routine Circumcision of Defenseless Babies. This was done to make extra income for medical professionals, Circumcision increases the transmission and acquiring of STD's. Plus many other problems, In my next posting I will give over 70 Scientific references proving my point. I will do this not to prove you wrong, but to prove another Sikh wrong. Chris even Jesus tried to ban Circumcision, because the practice is Satanic, no Loving God would ask anyone to chop of a very valuable pleasure producing part.

Until the past 12 years I when to Church every Sunday, now hopefully I will get to go to Gurdwara any day of the week as convenient. Instead of hearing a fiery sermon, I will get to enjoy Divine Music & Hymns!

And Chris Hammer, Only Ik Onkar or One Creators name is Precious, not a Nice Guy named Jesus. I get the impression you are a Religious Fanatic, something that the Sikh Dharm shuns. Because Fanaticism puts a wall between ones spiritual connection to One True Creator.

Sikhs don't waste time spreading Sikhism like other religions do because, one does not give away Diamonds. I am lucky I came across this True Diamond, I only hope I have the IQ it takes to follow the Super Advanced Spiritual Teachings of the "Lights that Dispel the Darkness or Gurus".

See, I am not the only one that knows a Turban gives a Cranial Adjustment. It is a law of Physics, not Indian culture. Sikhism is from the future, Indian is from the past, you can take the wayward path if you like. Your comments indicate you already made many a wrong choice. And, Jass Singh, the Gurus were & are Supreme Beings, and there is nothing you can do to hurt them or lower There power. Some other Sikh, wrote that Punjabi Sikhs are cutting their Hair and trying to blend in with western culture. Well that's their & their parents poor understanding of Divinity of Sikhism. So by dumping diamonds they don't hurt me one bit, its their loss. I as a very Modern American, know I am becoming even more Modern by adopting the Guru's (the Lights that Dispel the Darkness) teachings and way of life. If Punjabi Sikhs misbehave they loose big time. I have looked at all Religions and Sikhism is the only Dharm that can exist in its current form on any Planet in Any Universe, maybe the Punjabi Sikhs don't deserve this best of all Universal Knowledge anymore.

I wore a Kara to the last continuing medical education seminar, and some of my colleagues asked me about it. So I told them what it was and about Sikh Dharm, they showed great interest in learning more. Two of the ladies from the group asked where they could get a translation of the Sikh Holy book. Page 14 of the Khalsa Consensus Translation must be what peaked there interest! If God gave me more time, I know it would be so easy to get far more individuals interested in Sikhism! I never ever saw a Sikh of India sharing knowledge of Sikhism with a Non-Sikh. Probably a good thing in disguise, because, I have been told so much misinformation by Native Sikhs. For example some tell me Meat is good, then they justify such butchery by saying the Gurus ate it. When I ask them for proof they come up with sloppy translations. I then waste time dissecting them and find the Gurus are speaking against killing animals in those passages. For a person like myself, it is so obvious the Gurus could never condone eating meat. As meat is unhealthy & a Shameful destruction of Life Force. I quit eating meat 12 years ago, way before I even knew Sikhs existed. Thank God the Gurus wrote the Granth and not some body much latter on.

The Spiritual Strength Of Woman - The following is an article that Shanti Kaur Khalsa presented at the Women's Seminar at the World Sikh Samelan, Amritsar 1995.

BANA : The Khalsa Uniform Bana is our own flag. Bana is our nishan that states unequivocally who we are. If we have the dress and fashion of a movie star, that makes a statement as to who we are. If we wear the clothes of beggar, that also tells the world what our status is. And if we wear the bana of the Khalsa, this makes a statement of strength that cannot be ignored by the hardest of hearts. Bana is the image and dress of grace. Bana is the five K's of the Khalsa: Kesh, Kachera, Kanga, Kara, and Kirpan. Each one of these beautiful accouterments gives us strengh and beauty. Bana is a statement that says, with a look, that I belong to Guru Gobind Singh, and He belongs to me.

I belong to the Khalsa and Khalsa belongs to me as the drop of water forever merges into the ocean. Guru Gobind Singh

I would like to share with you my own story and experiences in relation to the bana of the Khalsa. When I first became a Sikh, twenty-three years ago, I had never seen an Indian Sikh woman. I knew only American Sikhs, and in fact, very few of those. But I knew that Kesh and Dastar were part of the 5-K's of Guru Gobind Singh. And I knew that Guru Gobind Singh promised:

If the Khalsa maintains the distinct path, I shall give them all my strength. But if the Khalsa leaves this path, then I will withdraw my recognition.

Guru Gobind Singh

Well, as a young woman of 18 years, full of the spirit of life and the excitement of discovering the teachings of Guru Gobind Singh Ji, it never occurred to me to not wear a turban. The Khalsa of Guru Gobind Singh wore the dastar, and that was who I wanted to be. So it was with great sincerity that I tied my first turban. From the moment I put on a turban, the effect was immediate and exciting.

Physiologically speaking, the turban creates a dramatic effect on the body. The human skull is not solid, but is made up of 52 moving plates, whose alignment affects our well being and our mental processes. Osteopathic Doctors have developed a science of cranial adjustments to treat many general and specific ailments. By tying the turban, and thus creating the proper pressure and angles, the bones of the skull are automatically adjusted, and remain aligned throughout the day. In situations of mental activity or emotional stress, when the cranial bones tend to go out of proper alignment, the turban contains and maintains the integrity of the skull. This contributes greatly to our strength and ability to succeed under pressure. In addition to this, the effect of the Kesh properly combed-up and the acupressure points that the turban presses at the temple contributes to the person's ability to maintain an elevated state of mind, a higher state of consciousness. All of this was apparent to me the very first day I wore the turban of the Khalsa.

But as you can imagine, the most dramatic effect of wearing a turban is not physiological, but rather it is social. Wearing a turban is to walk the niagra path. My parents and my friends were stunned. They thought they had lost me, but of course they had not. Rather the experience of being distinct has made me more committed to the welfare of those around me, because everything I do is highlighted and examined by others.

Now that I have lived my life experiencing the benefits of the turban, I can tell you honestly that you are missing a great advantage by not doing so. I have been given the respect and the status of a spiritual woman, even when I myself have been filled with self-doubt and misgivings. This I see as Guru Gobind Singh Ji fulfilling his promise, giving me strength even when I do not have strength myself. This beautiful dastar proclaims to the entire world the I belong to Guru Gobind Singh and that is a reality I will never deny.